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The shocking incident happened on Wednesday in Umoja 2 estate while the child’s mother had gone to work. According to Munene Kabiro, an uncle to the deceased, the house help is in her early 20’s and had been employed a week earlier. “She was employed last Friday by my sister to take care of baby Stefani Nzisa while my sister is at work,” Mr Munene told Nairobi News. In Mr Munene’s account, his sister left the little girl in the care of the house help on Wednesday morning as she went to work. She later called and asked her younger sister, who lives in Kayole, to go pick the baby and bring her to work. When the sister arrived home, the house help informed her that the baby was asleep on the sofa. But when the sister tried to lift the baby, her head hanged loosely and she was also foaming from the mouth. Before she could call for help, the woman who referred the house help to the family came and told her that the house help had called her to inform her that their was something wrong with the baby. 

They rushed the baby to the nearby Emmaus hospital where they were told that the baby had already died. The matter was reported at the nearby Chief’s office and the house help arrested and locked up at Buruburu Police Station. On Thursday May 19, 2016, a postmortem was performed by Dr Johannes Oduor at Kenyatta University hospital mortuary. The family says Dr Oduor told them that the baby’s body exhibited signs of strangulation. The postmortem report also showed spots on both sides of the baby’s cheeks. But when the house help was questioned by the family, she claimed the baby had fallen from the seat and hurt her head. The child’s parents, Bancy Wairimu and Alphonso Wambua, are now seeking answers over their baby’s tragic death as the police continue with investigations. Also arrested was the woman who referred the house help to the family. She was arrested at the police station where she had gone to inquire on how she can secure the house help’s freedom.

Police say the two will be will be arraigned in court on Monday to face murder charges.Two young children were on Tuesday morning burnt beyond recognition in Umoja Innercore after their house caught fire. The two, a boy and girl aged one and seven years respectively, were trapped in their wooden house when it caught fire. The house meant for the caretaker of the building and is built on top of a three-storey house. Their father is the caretaker of the building that is located along along Moi Drive, near Unity Primary School. The mother of the deceased said that she left the two in the house when the kerosene stove burst and the fire spread to the blankets. Neighbors said they heard a big explosion before fire engulfed the one roomed house in the 7am incident. The cause of fire is still unknown. Police and the Nairobi fire brigade arrived at the scene but found the two children had already been burnt to death. Buruburu OCPD said they got information of the incident at around 7.20 am but the fire had already engulfed the whole house.

Their father, Mr Joseph Kinyia Theuri, told Nairobi News that he left his wife in the house but got a phone call from a neighbour moments later who told him that his house was on fire. Residents tried to put out the fire but their efforts proved futile. Only the caretaker’s house was burnt during the incident. For the suburb of Nairobi, see Umoja, Nairobi. Umoja ("unity" in Swahili), a village in Kenya , founded in 1990, is an all-female matriarch village located in near the town of Archers Post in Samburu County, 380 km (240 mi) from the capital, Nairobi. It was founded by Rebecca Lolosoli, a Samburu woman, as a sanctuary for homeless survivors of violence against women, and young girls running from forced marriages. The women of the Samburu people do not agree with violence and the traditional subordinate position of women. They run a primary school, cultural center and camping site for tourists visiting the adjacent Samburu National Reserve. They create and sell jewellery to benefit the village.

Singing Samburu women (shooting location unknown) Rebecca was born in 1962 in the village of Wamba (Swahili Wamba). She received a primary education, and was married at the age of 18. Her husband Fabiano David Lolosoli allowed Rebecca to trade and deal with the issues of rape. This angered the other men in the village - they beat Fabiano, and Rebecca decided to get away from him, so as not to incur the wrath of neighbors. In 1990, she, along with 14 other women founded the Umoja and began to sell food products. In 1992, they switched to selling beads. In 2009, Rebecca's husband was held at gunpoint by an assailant trying to find his wife, but she was not home. Lolosoli has been repeatedly elected as chairperson of the village and is also chair of her local chapter of Maendeleo Ya Wanawake Organization (MYWO), a nonprofit, voluntary group working to improve the lives of women and youth in Kenya. Lolosoli received the Global Leadership Award from Vital Voices in 2010. She continues to fight for a woman's right to make decisions, own land and run a business, and she works tirelessly to end harmful and unsafe cultural practices and violence against women.

She plans to run for local office and will be the first Samburu woman ever to do so. The subordinate position of women in Samburu - female genital mutilation, forced marriage with the elders (in Samburu, women can only marry the elder), rape, beatings, etc. - contributed to the creation of Umoja. Umoja was originally settled by women who reported that, after being raped by British soldiers, they were driven from their home, or their husbands tried to kill them, citing that "his wife was raped "dishonours" her husband". Umoja is working with a lawyer Martin Dai, who says that due to the fact that in the case of a guilty plea, a British citizen Kenyan compensation is paid, but emphasizes that one of the first two hundred reports of rape he did not find any false. British military expressed their willingness to cooperate on the issue of rape of the women Samburu tribe, but was requested to investigate their representatives. The village looks like a normal village in Samburu: huts are built from a mixture of earth and cow dung, and the houses are surrounded by a fence of thorns.

In 2006, Umoja reported residency consisted of 50 women and 220 children. Residents of Umoja are engaged in traditional Samburu crafts - such as colorful beads and home-brewed low-alcohol beer analogue - that they sell by the road leading to the Samburu Reserve and on its website. This allows them to earn enough money to live. In traditional society, children are engaged in Samburu grazing with six or seven years, but in the village of Umoja all children go to school. Residents themselves have the opportunity to attend a school where they are learning to read, write, arithmetic, typing, and other basic skills . Umoja operates a short set of rules. Women have to wear traditional clothes and beads. Smoking and genital mutilation are discouraged. Women may hire men for grazing, fencing village briars, and other forms of manual labor. Umoja women also help educate women of nearby villages about women's rights, gender equality and violence prevention. Arid region of Samburu and flooding rivers Evas-Ngiri periodically threaten the existence of the village.